FROM THE ARCHIVES: REPORT FROM THE BEACH, 9 AUGUST 1998

bestplacefields

For almost five years I rented a small studio apartment behind a garage in Ventura, California, half a block from the beach. My principle residence was still New York City, but I needed to spend part of the year in California, for professional reasons. I ended up in Ventura because I wanted to be near the ocean, I wanted to be within striking distance of Los Angeles, for business meetings and visits to friends and to my sister and her family there, and I wanted to be near Ojai, where a few other close friends lived. I triangulated those geographical objectives on a map and Ventura was the only logical choice.

 I sent out irregular reports to friends about Ventura — mostly meditations on place, a record of my exploration of the town and an attempt to create a myth about it for myself, as we always create myths about the places we live.

 Here’s the first of those reports, from 9 August 1998:

The beach at the end of my street isn’t wide. At high tide the waves lap up against the embankment of rocks designed to keep them from the houses lined up like books on a shelf, facing the ocean.

Sitting on one of these rocks at sunset I can look south and see the breakwater and the masts of Ventura Harbor, basically a man-made marina. North I can see the coastline for a few miles, curving inland in front of the city of Ventura then back out again to a headland of tall hills.

There is often a lot of coastal mist at sunset. Sometimes the tops of the hills at the headland are covered in it. Sometimes the whole beach is shrouded and it’s hard to make out a surf-fisher fifty yards away. All the permutations of the mist make for strange and shifting effects of the light when the sun goes down.

The water I look out at is the Santa Barbara Channel, running between the mainland and the Channel Islands, which so far have always been hidden by the mist.

The waves at the beach are not large or long but there are always surfers here. They wait out beyond the breakers, sitting still on their boards, sometimes for twenty minutes at a time, hoping for a good wave. They remind me of ducks then. Usually when a wave comes they are up and down in seconds. I think this must be an amateur or novice surfer’s beach.

Still, for those few seconds, riding upright on their boards, the surfers look bitchin’, tuned into something awesome.

The ocean.

HARD TIMES

Alaska is a very rich state — its coffers are overflowing . . . to the tune of a five billion-dollar surplus, mostly from oil-related revenues.  It still somehow manages to get more money per capita from the federal government than any other state.  (When Sarah Palin canceled the “bridge to nowhere”, she didn't send the money back to Washington — she just used it for other things in Alaska.)

I doubt if Palin has ever visited the meaner streets of South Chicago, where Barack Obama did the community service she finds so laughable.  It's possible that she's never met any truly, desperately poor people, unemployed, without health care, and no jobs, no hope in sight.

She should take a few moments and listen to Stephen Foster's beautiful song “Hard Times”, wonderfully sung by many people through the years but never better than by Bob Dylan on his album Good As I Been To You.  It might touch her heart, and the hearts of all the soi-disant Christians who laughed along with her at an example of actual Christian charity.

ONE, TWO, THREE . . .

The louder he talked of his honor, the faster we counted our spoons.

                                                             — Ralph Waldo Emerson

Honorable behavior in uniform doesn't necessarily translate into honorable (much less competent) behavior in public office.  Look at Ulysses S. Grant, who presided over one of the most corrupt administrations in American history.  It also doesn't translate into honorable behavior in one's personal life.  Look at the way John McCain treated his first wife, the truly honorable American woman who waited for him and raised their children alone during his ordeal of captivity in North Viet Nam.

If he's going to ask us to judge him on the basis of his honorable acts many decades ago, shouldn't we also take into account his dishonorable acts from the same era?  Do we have any way of knowing which John McCain will show up to work at the Oval Office, especially given his record of inconsistency where political expediency is concerned?

McCain opposed the Bush tax cuts for the wealthy which he now supports.  He opposed the off-shore drilling he now supports.  He supported immigration reform which he now disowns.  More importantly he once opposed the influence of the nutty wing of the religious right and now asks us to place a right-wing religious nut a heartbeat away from control of America's nuclear arsenal.

Obama doesn't have a lot more political courage than McCain, and has made a disgraceful retreat from his support of the U. S. Constitution, but he also isn't selling himself as paragon of transcendent honor, and he doesn't have a running mate who sees the war in Iraq as “God's task”.  (End of debate for Sarah Palin, folks — you can't argue with God.)

Have you counted your spoons recently?

FAITH, HOPE, CHARITY

I
loved the way Sarah Palin mocked and derided Obama for his community
service on the streets of Chicago, devoting himself to “the least of these” when he could have been making big
money on Wall Street, or, if he wanted to be really noble, serving as
the mayor of a suburb in the oil-rich state of Alaska.

Palin, a
self-described pit-bull with lipstick, must find Jesus's example of
“community service” to the least of men downright hilarious, compared to the serious
responsibility (and true charity) involved in getting streets paved for
upwardly mobile Alaskans.

In her speech she also said, “Hope is
not a strategy.”  But isn't this the strategy that Jesus asked his
followers explicitly to embrace?  Wasn't it Saint Paul who said, “
. . . for we are saved by hope“?  Wasn't it Saint Peter who said, “Be prepared to give witness to the hope that is in you”?  Isn't hope the very condition and ground of life for Christian believers — not just a strategy but the strategy?

It makes you wonder just what it is Sarah Palin likes about the Christianity she professes.  Saint Paul also said, “And now abideth faith, hope,
charity, these three; but the greatest of these is charity.”  Having
mocked hope and charity, what is Palin left with?  Faith, I guess
— pinned like a cheap plastic crucifix to the pit-bull collar.

SEA

Eternal Father, strong to save,
Whose arm hath bound the restless wave,
Who bidd'st the mighty ocean deep
Its own appointed limits keep;
Oh, hear us when we cry to Thee,
For those in peril on the sea!

Take a moment to rejoice that New Orleans has been delivered so far this year and hope for the best from storms to come . . .

PAULINE KAEL, PROVOCATEUR

Tom Sutpen, over at Illusion Travels By Streetcar, has recently posted a delightful recording of a talk, with a question-and-answer session, that Pauline Kael gave at UC Berkeley in 1968.  Kael had just been hired as the film critic for The New Yorker and had just published her second book of collected criticism, Kiss Kiss Bang Bang, and she was full of beans.

The talk is a useful reminder of what good criticism is all about — not being right, or consistent, or even terribly logical, but stimulating, challenging, and sometimes downright infuriating.

Kael is remarkably honest about her ambitions as a critic.  She wants to deflate pretension, shake up the common wisdom and promote the films she likes with polemical verve.  She admits to withholding any negative reactions she might have to films she likes, lest this interfere with her promotion of them.  She makes her critical biases perfectly clear — she is interested in the sociology of the film audience and in the literary qualities of film content, and astonishingly unsympathetic to the visual aspect of cinema.

In the course of a thorough demolition of avant-garde and “underground” films (like Andy Warhol's Empire, above), she remarks that longer films “without synchronous sound” are basically unwatchable — a direct contradiction of her love for many silent films.  She says she has lost interest in Westerns because she's seen too many of them and their plots have become overly familiar.  This is an odd sort of nonsense — rather like an art critic saying she's lost interest in still-lifes because she's seen too many painted apples.  (It must be noted, though, that in passing Kael aims a well-deserved shot at the “socially conscious” Western, which was already a tiresome cliché in 1968.)

At a certain point in the talk you begin to realize that she's trying to make you angry, trying to shake you out of your complacency — demanding that you create higher standards for movies and for your reactions to them.  Even when she's talking nonsense, she gets your blood racing.

THE PENALTY

American
popular literature has a long grotesque tradition, stretching back to
Washington Irving, our first literary celebrity. It achieved its
apotheosis, in terms of both sensationalism and art, in the work of
Edgar Allen Poe — and it migrated naturally into the exaggerated
conventions of Victorian theater, and from there into movies.



After
WWI, and perhaps in part owing to the unprecedented horrors of that
conflict, grotesque melodrama became a distinct genre in cinema, much
as
film noir became a distinct genre after the collective nightmare of
WWII. Its power and prestige is best illustrated by the extraordinary
popularity of Lon Chaney. One of the most celebrated stars of the
silent era, he specialized almost exclusively in the genre of the
grotesque.  (He's seen above in and out of make-up for
The Miracle Man.)


In
tracing the rise of the modern horror film from its roots in silent
cinema, we can easily misconstrue the grotesque genre as it was
experienced by early audiences.
The Phantom Of the Opera and The
Hunchback of Notre Dame
, proto-horror films starring Chaney, actually
have more in common with a grotesque contemporary melodrama like
The
Penalty
, also starring Chaney as a legless underworld crime boss —
and the three have more in common with each other than any of them has
with
Dracula, for example, with its supernatural elements, or even Frankenstein, with its elements of mad-science fiction.

The
Phantom, the Hunchback, and the legless Blizzard from
The Penalty are
all disfigured men whose afflictions have rendered them terrifying,
while not quite extinguishing the romantic souls within. It's hard not
to see in this an echo of the many thousands of mutilated survivors of
WWI, and a metaphor for the psyche of a world scarred by previously
unimaginable battlefield carnage.



The
word grotesque does not quite describe the dramatic tone of
The
Penalty
or the world it creates. Demented is closer to the mark. It
does not present us with a vision of normality penetrated by grotesque
elements — it is set in a universe which has become unhinged at the
core, and this nightmare universe is delineated matter-of-factly, as
though its logic were the logic of the world as it is.



This
creates a wonderful, dreamy kind of surrealism, with great poetic
force, and a delightful atmosphere of
frisson — but it is finally very
disturbing. One is tempted for this very reason to dismiss it as lurid
pulp, but one cannot — mostly because of the authority of Chaney . . .
the physical authority of his shockingly convincing impersonation of a
legless man, and the artistic authority of his performance as the
paradoxical Blizzard.



We are
given to drawing a distinction between silent film performers who
“over-acted” and those who played in a more restrained and “modern”
style. Chaney is usually considered more modern in this sense. But in
truth, Chaney overacts in every frame of
The Penalty, by modern
standards. It's just that the broad strokes of his expressions and
gestures are so grounded in psychological truth, so complex in their
suggestiveness, so graceful and sublime in their execution, that we are
swept beyond our modern expectations of what acting should be. We are
experiencing screen performance as audiences of the time experienced
it.



The
intimacy of the camera certainly did require a technical toning down of
physical expression and gesture for actors coming from the stage —
much as a smaller theatrical venue would have for actors accustomed to
playing huge auditoriums — and there were certainly lunkheaded actors
who couldn't pull this off. But most of the time, when we talk about
the difference between over-acting and more naturalistic acting in
silent films, we are simply noting the difference between bad acting
and good acting.


One of
Cocteau's great maxims was “You have to know when it's all right to go
too far.” Great silent film actors knew this — and great modern actors
know it, too. James Cagney and Jack Palance — and Jack Nicholson, for that
matter — habitually overact by so-called modern standards, yet their
performances still seem fresh and convincing, perfectly
au courant.
Daniel Day Lewis's performance in
The Gangs Of New York, one of the
very greatest performances ever committed to film, is as wild and
over-the-top as any silent film performance ever was, and yet it is a
work of complicated and compelling genius.



The
camera did allow a new breed of actors to step to the fore — the
minimalists, of whom Robert de Niro is probably the most astonishing.
But Lon Chaney was no minimalist. He was an actor in the grand style —
and, quite simply, a supreme master of that style, consistently
pitch-perfect, and consistently breathtaking.




The
delirious tale of
The Penalty begins with a boy injured in a traffic
accident, treated by an incompetent doctor who unnecessarily amputates
both his legs. An older doctor covers for the younger physician's
mistake, and the chastened bumbler goes on to an exemplary career in
medicine. But the boy never forgets.

He grows up to be the crippled criminal mastermind Blizzard, played by Chaney, who amasses power, covets more, and plans
his revenge — on the doctor and on the world.



On
the first front, he insinuates himself into the life of the doctor's
daughter — a sculptor torn between her ambitions as an artist and
society's expectations of exemplary womanhood (domestic and submissive)
— by posing for her portrait of Satan. On the second front he is
plotting a takeover of the city of San Francisco by means of a lunatic
scheme involving ten thousand “foreign malcontents”, armed to the
teeth, and uniformed in silly matching straw hats, cunningly woven in
advance by harlots conscripted from the ranks of Blizzard's working
girls.



It's all quite mad, but presented as an authentic threat to the civil order.



A
subplot involves a plucky undercover female police operative who
infiltrates the crucial straw hat operation and quickly learns more
than it's safe for her to know. Principally she discovers the
underground lair where Blizzard stores the munitions for his planned
insurrection — a subterranean world, reached through a trick
fireplace, that's right out of the wildest Gothic fiction, and vaguely
reminiscent of Erik the Phantom's underground kingdom beneath the
Opera.



Blizzard is a beast, with the soul of a poet. He is a fine critic of art, and fires the sculptor with the courage she
needs to break free of her bourgeois shackles and strike out on her own for glory. Villain indeed!



Blizzard
also wins the heart of the undercover operative by his soulful piano
paying — and she wins his by her skillful operation of the pedals
while he plays. She comes to her senses only when she discovers that
his grand plan involves amputating the legs of a certain . . . but you
get the idea.



Female independence is presented as possibly sexy and possibly admirable but, in the end, a very bad idea, for which a
woman will inevitably pay a dreadful price.



The
preposterous villainy resembles the harebrained villainy of Feuillade's
serials — at once innocent and unsettling, mundane and surreal.
Possibly both reflect a post-war malaise informed by a sense that the
ordinary world has gone subtly but irrevocably insane.



Chaney's
performance, as usual, gives it all an unlikely interior coherence and
logic. The filmmaking is aptly described by Michael Blake, Chaney's
biographer, as craftsmanlike — the shots are handsomely framed and
lit, and the narrative moves along at a lively clip. Chaney alone
elevates the film to greatness.



Every
time he moves himself around with his crutches or with his hands alone,
we watch a ballet on stumps unfold — the aesthetic determination and
commitment of the actor become the villainous determination and
commitment of the character he's playing. We admire him and recoil from
him at the same time.



This
is the thrill of the grotesque drama. We are allowed to engage and
embrace our deepest fears and discontents subconsciously, while
retaining our outward allegiance to conventional virtues. The film
dangles the possibility of Blizzard's redemption before us — then
snatches it away at the last moment . . . as it snatches away the
possibility of new horizons for the women.



The
ultimate effect, however, is one of ambiguity, a suspension of faith in
the old certainties — an intriguing discombobulation of the moral
universe.





Kino's
edition of the film on DVD features a splendid print and some wonderful
extras. They include the surviving footage from
The Miracle Man
which is painful to watch, because this lost film looks as though it
might have been marvelous. Included also is one of the few surviving
one-reelers from Chaney's early years at Universal —
By the Sun's
Rays
. It's not much of a film, but it's fascinating to see Chaney at
work at the beginning of his movie career. His physical grace commands
attention, even when his choices as an actor are obvious or even crude.
Chaney was born for the screen, as Chaplin and Pickford were — with an
instinctive insight into the movies's mysterious expressive power.


There
is, perhaps most delightfully of all, a brief short in which Michael
Blake shows us some of the Chaney artifacts held by the Los Angeles
Museum of Natural History. We see the suit and the stumps Chaney wore
in the movie, his make-up case — the mirror he looked into while
working his magic. Blake handles them all with the delicate hands of a
make-up artist, which he is — and the awed respect of someone who
genuinely admires the craft of a master.

JUST GRAND

My sister and I took her kids to see the Grand Canyon last week — their first visit to the National Park.

The park started its life as a National Monument because Teddy Roosevelt, frustrated by his inability to get Congress to preserve the canyon as a National Park, realized that he had the power to declare a site a National Monument by executive fiat.  The power was meant to apply to buildings of historic interest but Teddy simply called the Grand Canyon a monument and ordered it protected.  That was in 1908, the year D. W. Griffith started making movies.  In 1919 it finally achieved full National Park status.

Teddy said it was “the one great sight which every American should see.”  His wishes have been amended in the 21st Century to apply only to non-smoking Americans — smokers are not welcome at the Grand Canyon.  No accommodation is made for them, apart from a few cigarette receptacles located in inconvenient places, far from all restaurants, lodges, cabins and even park benches.

Teddy, who enjoyed an occasional cigar, would not have been allowed to light up in the Rough Riders Bar at the Grand Canyon Lodge, or even on the porch outside the bar.  The place really needs a new name — like the Soft Riders Bar.

In 1877, Rutherford Hayes became the first Chief Executive to ban
all forms of smoking in the White House during his tenure there.  Curiously enough, he
insisted on sitting in the smoking car when traveling by train, saying he enjoyed the stimulating conversation of smokers.  This will give you a pretty good idea of the sort of conversation you can expect to find in the Soft Riders Bar.

We visited the North Rim of the canyon, which has fewer but more spectacular points of interest, and far fewer tourists, than the more developed South Rim.  Its higher elevation also makes it more comfortable in the summer than the South Rim, though it's closed during the winter months because of snow, which makes the road leading to it impassable.

It was awesome, even though my share in the ownership of the park, as a tax-paying American, has been unceremoniously canceled.  I visited it as a tourist from another country — Teddy's country.

THE STORYTELLER'S VOICE

D.
W. Griffith was a product of the stage, an actor and a failed
playwright. But he was also a product of the Biograph years, where he
honed his craft as a filmmaker in short self-contained stories, which
often have an anecdotal quality. In his feature work Griffith frequently used stageplays written by others as source material — he never mastered this formal discipline in stories
he wrote by himself . . . but this is a crucial failing only if you think
movies need to be tightly-plotted narratives with an overall structure
which the individual scenes all serve and to which they are subordinated.



This
ideal became the Hollywood norm, but Griffith was at his best when he
didn't follow and didn't need to follow it — which is why his later
films, when he was trying to fit in to the standardized studio style,
are so inferior to his earlier work.



The
Birth Of A Nation
is a rambling, disjointed film narratively — more
like a collection of tales than a unified story in its own right — and is least satisfying when it narrows its focus in its final episodes
to the melodramatic mechanics of its theatrical source. Only the pure
cinematic beauty and power of the Clan ride redeems it from this
reductive derailment of its epic expansiveness.

Intolerance
of course takes this narrative expansiveness to wild extremes, but even
Griffith's great small films, like
Broken Blossoms and True Heart
Susie
, have an anecdotal quality. There may be a heart-stopping final
action climax or melodramatic denouement, but the films as a whole
don't build towards it with the kind of precision and economy and
momentum we have come to expect from popular movies since the onset of
the studio era.



This
is a criticism one could also level at
Huckleberry Finn, which lies
somewhere between the delightful, rambling yarn-spinning of
Life On
the Mississippi
and the tauter formula fiction of Tom Sawyer. It is
a criticism one could level at
The Odyssey, too — and the Bible. All
of these works use narrative formulas, with a more or less developed
overall structure, but proceed episodically, like a series of related
tales told by the fire over the course of many evenings.



One
can see why the studios resisted this sort of storytelling in movies.
It's too hard to predict in advance how movies made this way are going
to turn out — they depend too much on the instincts and the genius of
the storyteller and they lend themselves too much to improvisation.
Griffith's style of anecdotal epic was still fresh in the mind when one
of his truest disciples, Eric Von Stroheim, tried to emulate it in
darker tones in
Greed. From his perspective, the experiment of Greed probably didn't look that outrageous — Griffith's method had,
after all, led to astonishing success both critically and commercially.
Greed was longer and grimmer, but followed the same loose-knit narrative
strategy.



Thalberg,
a corporate functionary with taste, but a corporate functionary first
and last, really had to destroy the film — not just as a warning to
profligate directors but as a signal that the days of Griffith's method
were over. Enter Rupert Julian and the era of the sensibly-made,
pre-visualizable film. That era produced its own kind of treasures, but
I think one of the reasons we are attracted to the silent era is
because it was the last time the ancient voice of the storyteller could
be heard it all its eccentric, iconoclastic, unclassifiable glory.

Its
echoes took a long time to die out. It was last heard clearly, I think,
in
The Godfather, Part II, with its parallel storylines that
reflected each other elliptically and suggestively rather than
according to some formal narrative dialectic. It's a messy film, on one
level, but unified by the passion and conviction of the storyteller's
voice — and the same is true of Griffith's messy masterpieces.

VICKY CRISTINA BARCELONA

Vicky Cristina Barcelona is a trivial, shallow film about trivial, shallow characters, played by extremely capable and fascinating actors.  It's basically a goof on François Truffaut's Jules et Jim, an updating and transposition of its wry, deadpan ironies about self-involved Bohemians, or would-be Bohemians.  But Truffaut's film is both more exuberant, with a young man's high passions, and more mature, in its uneasy sense that a price will have to be paid for the feckless adventuring of unmoored hearts.

Woody Allen borrows Truffaut's humor and attitude but uses them solely for diversion — and Vicky Cristina Barcelona is diverting enough, with amusing situations and dialogue.  There's nothing at stake in the film, however, or in the lives of its characters, except the gratification of passing moods.  The two artists in the film, whom Allen might possibly see as positive characters, in fact produce generic “modern art”, abstractions as devoid of meaning as their lives.

One of the title characters is interested in Gaudi, and Gaudi's work is featured in the movie from time to time, but filmed in such a way that its architectural forms are unreadable.  Barcelona, itself one of the title characters, is never evoked with any precision or enthusiasm — the film has no real sense of place or atmosphere, or no more than one could get from a tourist brochure.

We are left with the pleasure of watching some very fine actors go through their paces.  Javier Bardem reveals a deft sense of comic timing — he seems to realize that the character he's playing is an idiot, even if you're never quite sure Allen does.

The three female characters are all portrayed as immature, weak and neurotic — they have none of the self-possessed willfulness of Jeanne Moreau's Catherine in Jules et Jim, her sense of joyful romantic nihilism.  Scarlett Johansson and Penélope Cruz are always intriguing to watch on screen but the real bravura performance here is by Rebecca Hall, who was so wonderful in The Prestige.  She's just as wonderful in this film, in an entirely different role and performing with an entirely convincing American accent.

She has none of the glamor or obvious sex appeal of Johansson or Cruz, but she rivets attention by the truth of her performance, and her subtle erotic awakening is far more vexing than the overt sensuality of her co-stars.  Allen seems to recognize this, which makes it all the more infuriating that Hall's character has no development.  None of the characters do.  They have “experiences” which leave them all essentially unchanged.

I suppose this can be read as Woody Allen's philosophical view of life — as an exercise in marking time — but it's profoundly superficial and profoundly undramatic.  The bleak future that Hall's Vicky walks off into at the film's end seems like a punishment Allen is inflicting on the actress herself, for suggesting, through her art, that the experience of living might add up to more than Allen can bring himself to admit.

THE LIBERACE MUSEUM

My sister and her kids are in town and two days ago we decided to visit the Liberace Museum, something I've wanted to do ever since I moved to Las Vegas.

The museum is located in two buildings in a mini-mall on Tropicana Avenue.  Visiting it is a deeply American experience, like Liberace himself.

Liberace was a flamboyantly gay performer in the days when gays were violently persecuted in this country.  He stood up before the nation and said, by every means available to him except words, “I'm gay!  I love being gay!  Isn't gayness fabulous?” and America, in its kindhearted hypocrisy, answered back, “Yes!  Yes!  Yes!”

In the Fifties, until the arrival of Elvis Presley on the scene, Liberace was the most popular concert performer in America — he could fill stadiums as easily as the hottest rock group today.  The phenomenon is still hard to understand, because if Liberace had announced his sexual preferences openly, he would have been unemployable — he and his act would have been denounced from every editorial page and pulpit in America.

What was going on?  I suspect it had something to do with the tension between the official culture's position on gays and the fact that almost everyone in America had a family member or family friend who was gay and o.k., except for that one little thing that couldn't be talked about.

Liberace couldn't talk about it, either, but he could celebrate it, celebrate the fact that it was o. k.  This must have offered the culture some sort of deep psychic relief, an acknowledgment that kindly uncle Ralph in New York, who curiously never married because he “never found the right girl”, wasn't a hateful freak.

Liberace was a lovable freak, who curiously never found the right girl, either, despite a string of planted rumors in gossip columns that he was engaged to marry some decorous starlet or other.  The sleazy tabloids told the truth about him often enough, but America preferred not to believe it — or rather, preferred to pretend not to believe it.

At the Liberace Museum, along with the mirrored pianos and Rolls-Royces, the two-hundred pound costumes made of feathers and monkey fur and sequins, the harness Liberace wore when he flew on stage, out of the closet and through the transom that were always just out of sight, is one of Liberace's prize possessions — the world's largest rhinestone.

It weighs over fifty pounds.  It looks almost like a diamond but not quite.  It's a real, honest-to-God rhinestone — and it's fabulous, like Liberace.

[Photos © 2008 Harry Rossi]

GERTRUDE STEIN ON SCREENWRITING

You have to remember in writing film stories that it is not like
writing for the theater — the film audience is not an audience that is
awake, it is an audience that is dreaming.

                                      [This is Stein quoting advice from screenwriter Jacques Viot (Le Jour Se Lève)]

The portrait of Stein is by Picasso.

MANNY FARBER

I was sorry to hear recently about the death of painter and critic Manny Farber.  I love Farber's paintings but must confess to having decidedly mixed feelings about his film criticism, for which he's generally better known.  He strikes me as someone who had acute intuitions about movies but was never able to find a critical language capable of explicating them.  He came up with wonderful terms like “negative space” but their meanings shifted so mercurially that you could never be sure exactly what he wanted them to convey.  I defy anyone to come up with a definition for “negative space” which applies to all the contexts in which Farber used it.

Farber also lapsed frequently into language so obtuse that no meaning of any kind can be teased out of it.  I don't think this was the result of pretension, or lack of intelligence — I think it was the result of frustrated passion.  He knew something extraordinary was happening in the film or scene he was discussing, he knew there was no conventional critical language with which it could be described, so he just riffed, out beyond the limits of rational communication, and hoped to get the sense of what he felt across.

This sort of approach can work — but so can simply shouting, “Hey, look at this!”  Farber's writing about film is an odd mixture of sublime insights, many opinions eccentric for their time which subsequent generations of critics have vindicated, and bouts of incoherent shouting.  Threading your way through the maze can be exhausting.

Farber's admirers will tell you that his incoherent passages are attempts to produce abstract literary equivalents of the non-verbal effects found in movies — which is academic nonsense of a far more objectionable type than Farber's.  His approach to movies was simply emotional and impressionistic, rather than analytical.  It's instructive to note that when Farber did try to describe images precisely he sometimes misremembered what he had “seen”.

It must be said, though, that Farber really cared about movies, and responded deeply and honestly to them, which is nine tenths of what good criticism is all about — but for some reason he felt the need to supply, or try to supply, that last tenth, an intellectual comprehension of cinematic means, which he lacked.  That makes him, for me, more frustrating, less enjoyable to read than other critics, like Kael and Agee, who tended to write within their limitations, which were very similar to Farber's.

With his passing, I rejoice in the paintings (like the one at the head of this post, a tribute to Budd Boetticher) which he left behind.  I believe they will long outlive his writings about film.

ANITA O'DAY: PAGAN LOVE SONG

The ever-intriguing web site Potrzebie reminds me of the incomparable Anita O' Day — the coolest West Coast jazz singer of all time.  Her real name was Colton — she changed it to the Pig Latin version of “dough”, because she hoped to make a lot of it.  Just about everything she did make went up her arm in the form of heroin, which she finally kicked after a fifteen-year habit.  She did it cold turkey on her own in Hawaii — “when I got the chills I lay out in the sun, when I got the fevers I jumped in the water.”

This leads my thoughts to the romance of the South Seas and a song O'Day once recorded, “Pagan Love Song”.  Many currents flow through the number.  It was written by Arthur Freed and Nacio Herb Brown for the 1929 film The Pagan.  It became the title song for a film Arthur Freed produced in 1950 starring Esther Williams.  O'Day recorded it two years later, perhaps to capitalize on its familiarity from the film.  It's kind of a silly song but O'Day doesn't goof on it — she sings it straight . . . laid back but straight.  “Pagan love,” she seems to say, “yeah, that might be amusing.”

O'Day was a tough lady — she was never interested in “acting girl”, as she called it.  When traveling with all-male jazz bands she carried her own luggage and picked up her own checks, as a matter of principle.  She can sing a ballad in a way that breaks your heart, but she never asks for sympathy — her style is a kind of antidote to the “broken but brave” emotionalism of Judy Garland in her later concert years.

Check out “Pagan LOve Song” sometime, and the rest of O'Day's work.  She hardly ever recorded a bad side.