FARGO

The structure of the Coen brothers' film Fargo is very odd.  It starts with a half hour of what is essentially set-up for the tale we'll be watching, and only then introduces the film's protagonist, Marge Gunderson.

This would not make sense if Fargo were merely a crime thriller, as it seems on the surface to be.  Instead, like so many of the late works by the Coen brothers, Fargo is essentially a meditation on goodness, on the mysterious presence of goodness in a thoroughly fucked-up world.



The first half hour of the film immerses us in that fucked-up world, so deeply that we think it's going to be the world of the film.  This is not troubling, because the treatment of the fucked-up world is so funny, in a dark way, so well observed and so intriguing.  We watch as a handful of stupid, immoral louts maneuver themselves into darker and darker realms of disaster, and it's fascinating the way watching a slow-motion train wreck would be fascinating.  The lively filmmaking, the brilliant performances, the permission we're given to laugh at the louts — all these things promise a grand entertainment.



And then, suddenly, everything changes — because we are introduced to Marge and her husband, good, decent people in a good, decent marriage.  Marge is pregnant.  She's also the police chief of the town where the disasters brewing in the first part of the film come to a head in a ghastly way.  She's the guardian who has to take the early morning call when things go wrong, in a way that could threaten her community.

She's the one who has to go out in the freezing cold on a lonely stretch of highway to examine three grisly corpses, while dealing with morning sickness.  And she doesn't complain.  She is cheerful, kind to everyone she meets, but tough, and in her own deadpan way smart as a whip.  She's the best of what ordinary Americans can be, the best of what ordinary human beings can be.  It's enough to make you cry.



It's enough also to change a crime thriller into a spiritual parable — because now we know that Marge will have the task of tracking down the louts we've already met, entering their world of moral nullity and bringing them to justice . . . or not.  The stakes become impossibly high, and sublime.  And none of it plays as pious or preachy, because Marge's goodness is funny — we are given permission to chuckle at her relentless decency, the ferocious wit she displays in exercising that decency in situations where decency seems to have no place.



On paper, it must have seemed like an impossible and thankless role, but it was written for Frances McDormand, and the brothers clearly knew what she would do with it — convey intense intelligence in the simplest of ways, skirt the edge of caricature with fine calculation, and be adorable doing it.  Adorable and quite often sexy.  A pregnant small-town police chief who's sexy.

It's a truly brilliant performance, in a film that is truly brilliant — brilliant on terms of its own devising, that no other filmmakers working today could have pulled off, or even imagined.

Hollywood used to know how to make virtue glamorous — see Casablanca, for example — but the Coen brothers here make it quirky, implacable and utterly irresistible.

NOW OUT ON DVD

The
Coen brothers' adaptation of True Grit
from last year is a kind of
miracle — one of the greatest of all Westerns, one of the greatest of
all American films.  From shot to shot, sequence to sequence, it
displays a sublime mastery of cinematic form, and packs both a
moral and an emotional punch of remarkable power.  As Pauline Kael said
in a
different context, it makes most other films released in the 21st
Century look like something at the end of a toothpick . . .

HOWARD HAWKS: THE GREY FOX OF HOLLYWOOD

I just finished reading Todd McCarthy's biography of Howard Hawks.  It's one of the best of all film director biographies, extremely well-written, entertaining and wise.

Like Ford, Hawks was an elusive man, personally — his second wife called him “a great big pillar of nothing” — but he was a canny and ruthless operator, who played the Hollywood studio game as well as it has ever been played by a great artist.  It was his good fortune to want to make the kind of popular art the studios wanted to make, but he always wanted to do it on his own terms, and found ways to accomplish that.



His artistry is elusive, too — so simple and straightforward on its surface that it's hard to see how he manages to tell such exhilarating stories in such effective ways.  He probably wouldn't have been a fun guy to hang out with, except perhaps on a hunting trip, but as a filmmaker, he's almost always the best of company.

CHAUVET

Yesterday afternoon I sat in a dark movie theater in the middle of the Mojave Desert and, thanks to some 21st-Century technology, stared into a dark cave in the south of France whose walls contain what are thought to be the earliest paintings by human beings ever discovered, some 30,000 years old.

I was, of course, watching Werner Herzog's 3D documentary Cave Of Forgotten Dreams.  Because of the precious nature and fragility of the cave paintings, the public has never been and never will be allowed to visit the cave, which is accessible only to scientists and historians, but Herzog was allowed to film it to show off its wonders to the world.



The 3D process he used is illuminating, not only because it conveys a visceral sense of the spooky cave environment but also because the artists who made the paintings used the irregular surfaces of the cave walls as elements of their work, often suggesting the physical mass of the animals they depicted, giving the images at times the quality of relief sculptures.

One has to strain to imagine the age of the paintings because they do not look old.  They are well preserved, because the cave was sealed off by a rock slide about 10,000 years ago, but the art itself is fresh and alive, and breathtakingly beautiful.  The images pulse with desire — they mostly depict animals that were hunted by Paleolithic men for survival — but also with awe and respect.  The animals are rendered with powerful suggestions of movement and grace, their beauty as living creatures fully appreciated.



Here, for example, are the earliest painted representations of horses, and they can stand as works of art alongside the horses of the Parthenon Frieze, the Byzantine Horses of San Marco, the horses in a John Ford film.  They summon up the vital spirit of horses in the flesh and in movement.



Human beings have created no greater works of art in the 30,000 years that have passed since “primitive men” crafted these images.  This is humbling in one sense, but also invigorating.  The images remind us of what is distinct about our species, this ability to make not just useful things, of increasing complexity, but sublimely beautiful things, of inexhaustible complexity.  It's a complexity that transcends the material plane, and can only be called spiritual, and it's found, fully developed, in Chauvet Cave.

Our ancestors were fully human when they made these works of art — when one of them stenciled the outline of his hand on the cave wall — and we can look at them to remind ourselves what being fully human means.

THE HATS OF THE MAGNIFICENT SEVEN

The Magnificent Seven is one of the most entertaining and influential Westerns ever made but it has some problems that keep it from being a great Western and they start with the hats worn by the seven gunslingers, too many of which are small and jaunty.  They're TV cowboy hats, Rat Pack cowboy hats.  Yul Brynner's is the worst.  It's sort of a tiny tricorne, like the one the poet Marianne Moore sometimes wore.  On her it looked cute.  On Brynner it looks cute.  A cowboy's hat should not look cute.

An actor playing a cowboy may not need a hat with a brim wide enough to keep the sun out of his eyes, or with a tall crown to keep his scalp cool, because he doesn't spend all day on horseback under a blazing sun — he has a trailer he can retire to between rides.  But the character he's playing should look as though he could spend all day under a blazing sun and have a hat suitable to the activity.



Steve McQueen, Charles Bronson and James Coburn wear hats that are adequately large, barely, but they've rolled the brims up on the sides to convey a kind of hip jauntiness.  Hip jauntiness is not a primary cowboy virtue.  Still, it's worth pointing out that the three actors who wear more or less acceptable hats all went on to have careers as the stars of memorable action films, including many Westerns, while those who wear hats that aspire to the condition of the modern fedora did not.

When Eli Wallach and his band of Mexican thieves gallop onto the scene, with their grand and authentic-looking sombreros, your first impulse is to root for them in the battle over the beleaguered peasant village, because they wear the hats of men.

In a Western, wearing clothing that at least approximates the style of the period the film is set in has one great advantage — the film has less of a tendency to date.  It always looks classic.



Brynner doesn't give a bad performance in The Magnificent Seven, but he doesn't quite inhabit the Western genre.  He has a peculiar regal walk which commentators on the film have often drawn attention to — the walk of an actor who has played the king of Siam a few too many times.  It doesn't have the natural, fluid grace of a real cowboy's walk, a real horseman's walk.  He also has a Russian accent, which the film tries to sell as a Cajun accent — a preposterous ploy that only draws more attention to its anomalous quality.

His silly little hat becomes a symbol of his unconvincing Western persona — inescapable even when he's not talking or walking.  A respectable Western hat would have gone a long way towards reconciling us to that exotic persona.

The same is true of the German actor Horst Buchholz, whose German accent the film tries to sell as Mexican.  He has the physical grace of a cowboy, and when he dons a big sombrero for a few scenes he actually looks like a cowboy.  At all other times his dainty little hat brands him as an impostor.

What were they thinking?

A WESTERN MOVIE POSTER FOR TODAY

This is a poster from a 1971 re-release of the film, orginally made in 1965.  The tag line of course references Easy Rider, released in 1969, which had made Nicholson a marketable personality.  The film was financed by Roger Corman and made back-to-back with another Hellman Western, The Shooting, near Kanab, Utah.  The films were then sold to a distributor who sold them directly to television.  Ride In the Whirlwind was subsequently released theatrically on a couple of occasions and became a huge hit in France, especially among cinéastes there, who have lionized Hellman ever since.

TOMBSTONE

In the wake of my friend Kevin Jarre's recent death, I decided, fearfully, to re-watch the movie that might have been his masterpiece, Tombstone, released in 1993 as “A George P. Cosmatos Film”.

I watched it for the first time, when it came out, in a state of sorrow, but this time I watched it in a state of rage.  Then, one could see it as a lost opportunity for cinema, for the Western, and for Kevin.  Now that he's gone one has to view it as the last opportunity for Kevin, who had the ability once to resuscitate not just the Hollywood Western, but Hollywood itself.



When I read his original 138-page draft of the script, not long before Kevin went off to start directing the film, I believed I had encountered something momentous.  “This movie,” I said to him, “is going to be like Jackson's flank march at the Battle of Chancellorsville.”  That march was a recklessly bold move by most of Lee's available forces to strike the rear of the overwhelmingly superior Union forces confronting him.  While Jackson was on the move, Lee would be totally vulnerable to even a modest Union advance.  If the march had been detected while in progress, Lee's whole army could have been crushed in detail.



It was not detected, it took the Union forces totally by surprise and sent them into a full-on rout.  It turned what was a stalemate at best into an impossible victory.

I associated this with the movie Kevin was about to make because I knew that Kevin had conceived of a film which would be both stunning, artistically, and wildly commercial.  Hollywood would not know what had hit it.  Kevin had revived the craft of storytelling from Hollywood's Golden Age, brought it forward into the modern era and opened a way back into films that were both entertaining and powerful, exhilarating and profound.



Kevin (above right, on the set) lasted only a few weeks as director of the film.  I can't say of my own knowledge why he was replaced.  There are stories of eccentric behavior on his part, and of falling behind schedule.  I do know that the power on the production shifted to mediocrities, and that they trashed his vision.  Enough of it remained to make the film beloved by fans of the Western and a solid hit at the box office, but enough of it remained also to make clear what it could have been.



Kevin cast the film, of course, and supervised the design of the production.  Every choice he made on those fronts was pitch-perfect.  Some of the footage he shot remains in the film, and all of it is breathtaking, worthy of John Ford, a comparison I don't make lightly.  The rest of the film looks like crap, like a high-class TV movie.  About 30 pages of Kevin's script were discarded, and Kurt Russell and Val Kilmer worked with the director who replaced Kevin, George Cosmatos, and with a journeyman screenwriter named John Fasano to “improve” existing pages.

Everything done after Kevin was fired cheapened and diminished the film.  After the film was favorably received by critics and audiences, the mediocrities were proud to take credit for the cheapening and diminishing, as though these things had actually been what “saved” the picture and made it work.

These people didn't just want to take the miraculous gift Kevin had given them — they wanted to pretend that they had given it to themselves.



In his director's commentary on the DVD, George Cosmatos (above) takes full credit for the historically authentic details of the story and look of the film, even though he had nothing to do with these things.  He also reveals the secrets of his approach to shooting the film, which involved using multiple cameras to record each scene, so the editor could make the choices he didn't know how to make on the set, and varying the style of the shots as much as possible, to create “interest”.  This is the craft of a journeyman, at best.  Cosmatos was a competent journeyman.



After Cosmatos died, Kurt Russell “revealed” that in fact he himself had directed the film after Kevin left, using Cosmatos as a front.  He did it by stealth, giving the stooge Cosmatos shot-lists the night before each day's work and executing his ideas on the set by a series of hand signals he and Cosmatos had worked out.  This would constitute the first time in film history that a movie has been secretly directed by someone without anyone else on the production suspecting the fact.  The idea that you can direct a film with shot-lists and hand signals is beyond ludicrous — it's pathetic.

Russell and Cosmatos seem to have known so little about what directing a film actually entails, or I should say what directing a film well actually entails, that they may have believed their sad fantasies of themselves at the true auteurs of Tombstone.  In any case, Cosmatos probably knew he could get away with retailing his fantasies on the DVD because Kevin was never much interested in re-fighting the battle of Tombstone in public.  Russell certainly knew that he could get away with trashing Cosmatos's contribution to the film, such as it was, because Cosmatos could not argue back from the grave.

I knew Cosmatos slightly, and I know he was extremely proud of having directed Tombstone.  It's not easy to replace a director while a shoot is in progress, and Cosmatos got the job done, however one might evaluate the quality of his work.  I have a lot of respect for Russell as an actor, and he gave a fine performance in Tombstone — but even if he did secretly direct the very badly directed film, the fact remains that decimating Cosmatos's legacy the way he did, when Cosmatos was no longer around to defend it, strikes me as just this side of nauseating.  Russell should have put his name on the film as its director or kept his mouth shut.  If the film had tanked at the box office and had no reputation today, I strongly suspect that he would have kept the secret of his extraordinary accomplishment to himself.

People are used to merely throwing up their hands at
dishonorable behavior like this because “it's just the way Hollywood works”.  But it only works that way because enough people throw up their hands, and in many cases actually respect the yacks for possessing enough power to behave like insolent curs and get away with it.

In the interview in which Russell revealed his secret authorship of Tombstone, he said he respected Kevin Costner for trying to prevent the release of Tombstone, so it couldn't compete with Costner's (far inferior) version of the tale, Wyatt Earp.  “He was playing hardball,” Russell said.  No, he wasn't playing hardball.  In hardball, as Earl Weaver once said, “you've got to put the ball over the plate and give the other fellow his chance”.  Men play hardball.  Collapsed males play the Hollywood game.



I think the rage I felt watching Tombstone again is useful — following the principle that “the tygers of wrath are wiser than the horses of instruction”.  The moment has come when filmmakers, and the culture, need to say, as Wyatt Earp says in Kevin's script, when he's had enough of the insolence of the curs, “You tell 'em I'm coming . . . and hell's coming with me, you hear?  Hell's coming with me!”

Anyone who has a problem with this can step right up and get their time.  I'm your huckleberry.

NO COUNTRY FOR OLD MEN

[Warning — plot spoilers below . . .]

The first time I saw No Country For Old Men, in a theater when it originally came out, I found it extremely disturbing.  I couldn't quite identify a coherent theme or point of view, and part of me wished I hadn't seen it, because it was so harrowing.  It was much the same reaction I had the first time I saw Taxi Driver.

I suspected in both cases that I had seen a great film, an important film, and subsequent viewings have confirmed those suspicions.



The link between the films has to do with violence, of course, and the way it is presented, which is unusual.  It is not in either film overly aestheticized, and it's not used as an occasion for relief from suspense or moral outrage.  It is there to disturb and sicken, to create suspense rather than resolve it, to raise moral questions rather than answer them.

Many films, such as the classic Western, use violence to resolve a moral conflict, and I don't object to this, because the Western, like the fairytale, is a fable, a dream — and the violence found in both forms is read as fabulous, as it is in dreams.  I do object to most modern thrillers, in which violence is used for sensation — in which a villain is demonized only to arouse our blood lust, to make us rejoice in his demise, with no deeper moral issues involved.



On subsequent viewings it's become clear to me that No Country For Old Men makes a very deliberate and calculated break from the usual formula of a modern thriller, violating convention in a shocking way, and that this is the key to its meaning.  In the first two-thirds of the film, the story sets up a duel between a vicious psychopathic killer and a sort of anti-hero, likable but morally compromised.  Hovering in the wings is a moral presence, in the form of a thoroughly good local sheriff, who is not directly involved in the duel.



Then, without warning, at the beginning of the third act, the anti-hero is killed, and the decent man takes his place as the film's protagonist.  He never engages the psychopath — doesn't outwit or outfight him, doesn't bring him to justice.  He simply stands against him as a kind of witness.

Things get almost mystical towards the end.  It seems as if the mere presence of goodness can make the killer vanish into thin air — as if the fact of goodness diminishes him, makes him vulnerable, saps his power.  He “gets away” but seems to have lost his existential substance.



The universe of the film is very bleak, its violence incomprehensible and thus utterly terrifying.  We are not told that countervailing violence on the side of justice can defeat it, only that moral rectitude can stand in the way of such violence becoming the definition of human existence.  The film's denouement is purely spiritual, not practical.

It's not much, I guess, but it's so much more than the lies about violence told in most movies today, which do not prepare us for the world as it actually is and thus do not offer us any authentically hopeful or honorable way to live in it.

ROPED INTO IT

An amusing publicity shot of Ben Johnson and Mamie Van Doren, courtesy of Paula Vitaris, who hosts a great Ben Johnson fan site here.  Paula thinks the photo probably dates from 1949, when both actors were working at RKO, and observes that Mamie seems to be having a grand old time while Ben is wishing he was somewhere else.

Paula recently posted a series of screen caps and a review of Cherry 2000 on her site, to which I contributed some memories of my brief encounter with Johnson on the film.  You can find it here, under the date of 8 May.

IT'S ALIVE!!!!

Paul Zahl and Bill Bowman, robbing tombs in New Orleans last week.

When these guys were teenagers, and I was, too, we used to make 8mm monster movies together.  Time has played havoc with us in many ways, but we remain utterly untouched by maturity.