INTO THE MYSTIC

A few days ago I was driving with my friends Mary and Paul Zahl from Kayenta, Arizona, to Moab, Utah.  We were going up to Moab to track down the locations where John Ford shot parts of Wagon Master (and other films.)

On the way, Paul suggested we make a detour to see the fabled Valley Of the Gods, a large basin surrounded by mesas and dotted with odd rock towers.  My instinct was to proceed directly to Moab, but Paul's instinct was stronger so we set off on a dirt road into the valley.

It was a good road, of red clay — or would have been a good road if it hadn't been raining recently.  The rain had turned it into glass.  My big Navigator, in four-wheel-drive, kept losing traction on it, threatening to slide over the embankments on sharp turns.  It was a little scary, but the car handled it all very well.

Then, at the end of the road, we found ourselves driving straight towards the nearly sheer face of a tall mesa.  There was, improbably, a road leading up the side of the mesa in a series of hair-raising switchbacks.  The maps we had said the road was paved, and it was, but only in parts.  The other parts were wet dirt — something we discovered too late.

I started up the road, which is called the Moki Dugway — seen above in better weather conditions than we faced — and we all soon realized that we had made a big mistake.  But I also realized that trying to turn the car around on such a road would probably be more dangerous than proceeding up it.

So we proceeded up it, at a snail's pace, with our hearts in our throats.  I hugged the side of the mesa on the sharp curves, honking and hoping we wouldn't meet any oncoming traffic.  There were no shoulders to speak of for most of the way, only terrifying drop-offs.  If the Navigator's tires ever lost traction on the slippery dirt sections, it would have meant a certain flaming fiery death for all of us.

Below is a picture Mary took with her iPhone during the ascent.  She took it upside down, as it happened — the condition of our stomachs at the time.

For a while it seemed as though the road would never end, but it finally did, on top of the mesa, where we were presented with . . . a winter wonderland.  An endless plateau covered in snow, dotted with cedars, new snow falling gently on it all.

It was like a vision of peace and grace, granted to us after our ordeal.

I couldn't get this extraordinary experience out of my mind.  The next morning I had what felt like a revelation — I felt we had been led supernaturally to the Moki Dugway, where we reenacted, in a sense, the climactic scenes of Wagon Master, when the Mormons take their wagons up the side of a precipitous cliff, where wagons were not meant to go, in order to reach their promised land.

I became convinced that John Ford himself had been riding with us on our climb up the mesa, having decided that we would not just have a leisurely meander up to Moab to gawk at his sublime locations for Wagon Master, but drive right into the heart of the movie.  Mystical as it may sound, I think that's exactly what we did.

THERE'S ALWAYS ANOTHER BAR

. . . at the dark end of the street.

Hugh McCarten stars in the newest Noir Bars: New York offering from Majestic Micro Movies — a series of extremely short tales of lost
souls in desolate bars on the boulevard of broken dreams . . . n
ow playing on a computer or portable device near you:

Noir Bar #8


YouTube
Facebook Fan Page

Watch all the films in the series as they roll out, then order a stiff drink and try to forget them.

AVATAR

Watching Avatar in Imax 3-D was very instructive.  For about the first two hours I was in a state of childlike wonder.  I thought, “This is what it must have been like when the first cave paintings were shown to the first unsuspecting viewers.”

I bought everything up to that point — the dialogue, which was pretty good, the story, which was pretty good, the imagined new world and its imagery, which were enchanting, often sublime.

And then the story went to hell and I started looking at my watch and wondering how much more of this “experience” I had to endure.  All my goodwill and excitement were leached away by the clumsy and trivial evocations of new-age spirituality, by the kick-ass, over-the-top battle scenes in which the noble insurgents became indistinguishable from their corporate oppressors.

Every lesson Cameron might have learned from Seven Samurai about how to stage an epic battle between asymmetrical forces was conspicuously ignored.  The character of each side in the battle was blurred in an orgy of swarming CGI “elements”, an attempt to overwhelm the eye instead of dazzle the imagination, rouse the spirit.

Cameron became just another Hollywood hack, hauling out the usual action formulas based on the principle of the roller-coaster.

The result was paradoxical.  A critique of the corporate mentality became an example of it.  What might have been a modern myth became just one more exercise in marketing.

When a storyteller loses the thread of his tale, no amount of pandering to the senses can fill up the vacuum that results.  I can honestly say that I walked out of Avatar heartbroken.  I had seen the future of filmmaking, and I had seen the future of filmmaking betrayed, all in the space of two hours and forty-two minutes.

IN RETROSPECT

You know what that means . . .

The latest offering in the Noir Bars: New York
series from Majestic Micro Movies — extremely short tales of lost
souls in dark bars on dead-end streets . . . n
ow playing on a computer or portable device near you:

Noir Bar #7

YouTube
Facebook Fan Page

Watch all the films in the series as they roll out, then order a stiff drink and try to forget them.

A DARKER SHADE OF NOIR

A new offering in the Noir Bars: New York
series from Majestic Micro Movies — extremely short tales of lost
souls in dark bars on dead-end streets . . . this one featuring Kristy Jordan, who is not guilty, baby . . . n
ow playing on a computer or portable device near you:

Noir Bar #6

YouTube
Facebook Fan Page

Watch all the films in the series as they roll out, then order a stiff drink and try to forget them.

DUBAI BLUES

A new offering in the Noir Bars: New York
series from Majestic Micro Movies — extremely short tales of lost
souls in dark bars on dead-end streets . . . this one featuring Matt Barry and n
ow playing on a computer or portable device near you:

Noir Bar #5

YouTube
Facebook Fan Page

Watch all the films in the series as they roll out, then order a stiff drink and try to forget them.

THE PREACHER FROM THE BLACK LAGOON

It occurs to me that many people who have been following Paul Zahl's posts for this site (collected in The Zahl File) may not know that he is a world-famous preacher, or have had a chance to hear one of his sermons.

Well, here's your chance:

What Is Love?

This sermon was preached at All Saints Episcopal Church in Chevy Chase, Maryland on a Sunday in 2009.  I doubt if you've ever heard a sermon quite like it before.  More than a few mainstream Christians have reacted to sermons of Paul's like this the way the human figures are reacting to the Creature in the poster above.  They just seem to miss the point.

NOIR BARS #4

The fourth movie in the Noir Bars: New York
series from Majestic Micro Movies — extremely short tales of lost
souls in desolate bars on dead-end streets. 
Now playing on a computer or portable device near you — a report from girlworld:

Noir Bar #4

YouTube
Facebook Fan Page

Watch all the films in the series as they roll out, then order a stiff drink and try to forget them.

THE SKIM

Meyer Lansky at the Hotel Nacional in Havana secretly photographed for Life Magazine in 1958, just before it all came crashing down for the mob in Cuba.  Lansky was reported to be carrying several hundred K in the bag, his share of the skim from the casino at the Nacional, which he controlled.



Lansky was the guy Cuban dictator Fulgencio Batista (above) brought in to clean up the casinos in Havana, which used to be cheap clip joints avoided by the high rollers.  Lansky knew you had to run honest games to attract the real players.  Disposing of the profits could be handled in less above-board ways.  Batista and various other government officials got their share, Lansky and his underworld associates got their share — there was probably just enough left over to pay modest salaries to the nominal “owners” of the casinos.

A NEW APPROACH TO NARRATIVE

Following up on a previous essay, “An Experiment In Narrative”, Matt Barry has written a broader survey of the state of Internet cinema, in which he argues that the term “short film”, with all its (increasingly irrelevant) cultural baggage, needs to be abandoned.  Distinguishing something as a “short film” implies that regular films are “long”, but today, on the Internet, regular films are short — long films are the exception.  In some ways it would make more sense to refer to those things they're showing at the multiplexes as “long films”.

The question, of course, is one of orientation in a time when the mainstream of cinema is shifting.  I would guess that for most people under the age of forty, most of the films they watch in any given year, by far, are short Internet movies — feature-length films, seen in theaters or on DVD, would run a distant second.  So what do we mean when we talk about “the movies” today?  Where is the real center of the form?

Matt also makes a useful distinction between “narrative” and “story”.  To my way of thinking, a narrative, a logical exposition of a sequence of events, is not by any means always a story.  To me, a story is something that makes you lean forward and say, “Wait a minute, how did this happen — what's going to happen next?”  A narrative doesn't automatically do this.

Check out the essay here:

“A New Approach To Narrative”

A TISSOT FOR TODAY

Completed between 1883 and 1885, this painting is known as The Sporting Ladies and also as The Circus Lover from a series called Women Of Paris.

As with several images of the circus by Tissot, and many other works as well, the painter has created a number of distinct spaces that draw us into the scene progressively — the space occupied by the gentleman leaning in towards the ladies, with the unseen part of his figure seeming to occupy our, the viewers’ space, into which the central female is peering, the space of the seated ladies, the space of the circus ring, and the space of the background seats.

The space of the circus ring is further articulated into the aerial space of the trapeze artists and the space of the clown in the sawdust and there is, as a kind of punctuation, a glimpse in the distant background of a lighted foyer opening on to the highest rung of seats.

The elegant calculation of the composition makes for a very dynamic and seductive image.

PARADISE RECLAIMED


            
              
              
              
              
              
   [Photo © 1960 William Klein]

An excerpt from a 2000 profile of Jean-Luc Godard by Richard Brody in The New Yorker:



During our interview, Godard referred
to the New Wave not only as “liberating” but also as
“conservative.”  On the one hand, he and his friends saw
themselves as a resistance movement against “the occupation of the
cinema by people who had no business there.”  On the other, this
movement had been born in a museum, the Cinémathèque: Godard and his
peers were steeping themselves in a cinematic tradition — that of
silent films — that had disappeared almost everywhere else. 
Thus, from the beginning, Godard saw the cinema as a lost paradise that
had to be reclaimed.



If love of the cinema of the past doesn't point the way to new, revolutionary
work — as love of ancient Greek art sparked the innovations of the
Renaissance — then it's just an exercise in nostalgia.




In other words, the cinema of the past can be alive as a cultural force, as it
was for the young French cinéastes of the Fifties, just as ancient Greek
art was alive for the artists of the Renaissance.




The parade has not gone by — it may even be passing this way:

Majestic Micro Movies
MMM Facebook Fan Page

NOIR BARS #3

The third movie in the Noir Bars: New York
series from Majestic Micro Movies — extremely short tales of lost
souls in desolate bars on dead-end streets. 
Now playing on a computer or portable device near you — a whole chain reaction of disaster:

Noir Bar #3

YouTube
Facebook Fan Page

Watch all the films in the series as they roll out, then order a stiff drink and try to forget them.

[Image by Alfred Stieglitz, 1903]

THE CORPORATE-AMERICAN

There is something fantastical, ghastly, almost demonic about seeing a corporation as somehow equivalent, existentially, to a human being.  Could a religious person, for example, ever refer to Exxon Mobil as “a child of God,” as a “dear soul”?  The idea is profoundly unsettling.

It doesn't seem like a view one could arrive at simply by specious legal arguments or moral depravity in the service of a political ideology — it would seem to require something more, some sort of neurological disorder, some actual and fundamental damage to the brain itself.

CRIME DOES NOT PAY

In the glory days (the 1940s and early 1950s) before the comic book industry began to censor itself, to ward off government censorship, comic books could and would show just about anything of a violent nature.  Lurid, gruesome, graphic, they approached Elizabethan drama in their obsession with the bloody and the macabre.

I doubt if any of them that came into the hands of young children really rotted the kids' brains or corrupted their morals.  Young children know perfectly well, from their intuitions and their dreams, that the human psyche, and thus the real world, is filled with such horror.  It is only grownups who try to pretend otherwise.

A powerful art form was crippled by the state-induced censorship, though.  Only today has the comic book reclaimed its right to range over the whole landscape of human experience, in the process producing some of the best fiction of our time.

[Via Golden Age Comic Book Stories, the Internet's wonder site.]